Results for 'O. A. Kostiuk'

962 found
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  1.  7
    Fenomenologicheskai︠a︡ psikhiatrii︠a︡ i ėkzistent︠s︡ialʹnyĭ analiz: istorii︠a︡, mysliteli, problemy.O. A. Vlasova - 2010 - Moskva: Territorii︠a︡ budushchego.
    Анализируя основные идеи представителей феноменологической психиатрии и экзистенциального анализа и выстраивая панораму их формирования и развития, автор включает рассматриваемую традицию в философский контекст XX века.
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  2.  9
    Teorii︠a︡ i praktika virtualʹnoĭ relʹnosti: ligiko-filosofskiĭ analiz.O. A. Antonova - 2008 - Sankt-Peterburg: Izdatelʹstvo Sankt-Peterburgskogo universiteta.
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  3.  12
    Metafizicheskiĭ smysl tvorchestva: monografii︠a︡.O. A. Zarubina - 2004 - Cheli︠a︡binsk: I︠U︡zhno-Uralʹskiĭ gos. universitet.
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  4. Kazakhskai︠a︡ filosofii︠a︡ XV-nachala XX veka.O. A. Segizbaev - 1996 - Almaty: "Gylym".
     
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  5. Politicheskai︠a︡ ėpistemologii︠a︡: uchebnoe posobie.O. A. Mitroshenkov - 2004 - Moskva: RAGS.
     
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  6. Filosofii︠a︡ i ee mesto v kulʹture: sbornik nauchnykh trudov.O. A. Donskikh & A. N. Kochergin (eds.) - 1990 - Novosibirsk: "Nauka", Sibirskoe otd-nie.
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  7. The common Europe as a philosophical question.O. A. Funda - 1996 - Filosoficky Casopis 44 (4):589-603.
     
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  8. Prodolzhennai︠a︡ sintaksicheskai︠a︡ forma v kontaktnoĭ kommunikat︠s︡ii: na materiale sovremennogo nemet︠s︡kogo i︠a︡zyka.O. A. Kostrova - 1992 - Samara: Izd-vo Sartovskogo universiteta. Edited by L. V. Shishkova.
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  9.  6
    Voprosy istoricheskogo poznanii︠a︡ v russkoĭ filosofii.O. A. Ostanina - 1997 - Moskva: Prometeĭ.
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  10.  84
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
    In lieu of an abstract, here is a brief excerpt of the content:Decision-Making as a Broader ConceptJacinta O. A. Tan (bio), Anne Stewart (bio), and Tony Hope (bio)KeywordsCompetence, decision-making, capacity, anorexia nervosa, autonomy, values, identityWe thank Demian Whiting for the thoughtful critique of aspects of our paper (Tan et al. 2006a). A primary aim of our research was to provide empirical grounds on which to stimulate discussion about the nature of decision-making capacity (DMC). Whiting criticizes in particular the concept of (...)
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  11.  5
    Konstruirovanie i dekonstrukt︠s︡ii︠a︡ psikhoterapii kak sot︠s︡iokulʹturnoĭ praktiki: soblazn nepovsednevnosti.O. A. Sagalakova - 2008 - Tomsk: Tomskiĭ gos. universitet. Edited by D. V. Truevt︠s︡ev.
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  12.  19
    Islamic Sufism and "Non-Sufism" in Western Europe.O. A. Yarosh - 2005 - Ukrainian Religious Studies 37:85-94.
    Today, Islamic scholars are faced with a very interesting situation: while in traditional Islamic societies, Sufism has lost some of its significance compared to the nineteenth and the first third of the twentieth century. and in republican turkey, we are also witnessing a kind of expansion of the sufism of the pas west, especially to the countries of europe, usa, canada and australia. Interestingly, in European countries, traditionally professed by Islam, Sufi tirades are quite widespread. This applies in particular to (...)
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  13.  15
    “Naive” folklore studies as a form of manifestation of ordinary metalanguage consciousness.O. A. Aleksandrov - 2020 - Liberal Arts in Russia 9 (5):342.
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  14.  12
    Релігійно-філософська концепція е.жільсона: Аналіз творчості та структура метафізики.O. A. Rusnak - 2009 - Ukrainian Religious Studies 49:126-134.
    Феномен "релігійна філософія" розповідає про всі часи, про які йдеться про релігійні знання. Релігійна філософія цікавить науковців тому, що є людською спробою раціонального осмислення надприродного. Цей феномен людського мислення вирішив перейти до різного світогляду. Автори, використовуючи рефініміфілософії, Намагаються створити, які допомогли раціонально вивчити реальне уявлення про те, що існує. Одним з прикладів таких філософствувань є метафізична концепція католіцького філософа Етьєна Жільсона.
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  15.  4
    Filosofii︠a︡ iskusstva.O. A. Antonova (ed.) - 2003 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ muzyki im. Gnesinykh.
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  16.  34
    This thing called communitarianism: A critical review of Matolino'sPersonhood in African Philosophy1.O. A. Oyowe - 2015 - South African Journal of Philosophy 34 (4):504-515.
    The subject of personal identity has received substantial treatment in contemporary African philosophy. Importantly, the dominant approach to personal identity is communitarian. Bernard Matolino's new book Personhood in African Philosophy enters into this discussion by way of contesting some of the assumptions underlying communitarian approaches. His own critical assessment leads him to what I believe is an unprecedented objection in the literature; the conclusion that communitarian philosophers are involved in a category mistake when framing the question and articulating the notion (...)
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  17.  7
    Obraz idealʹnogo praviteli︠a︡ v Drevnem Rime v seredine I-go-nachale II veka n.ė.O. A. Shalimov - 2000 - Moskva: Rossiĭskai︠a︡ Akademii︠a︡ nauk In-t vseobshcheĭ istorii.
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  18. Recent publications.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (2):290.
     
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  19.  15
    Lev Shestov and the ‘Paris Note’.O. A. Korostelev - 2020 - Studies in East European Thought 72 (3):377-387.
    The article seeks to explore the mindset of young émigré poets of the 1920s–1930s, to identify possible ideological influences on the literature and literary criticism of the first wave of Russian emigration and to determine the spiritual origins of the ‘Paris Note.’ Among many other influences on the young émigré poetry (Henri Bergson, Nikolai Berdyaev, Vasily Rozanov, Nikolai Fedorov and others) the influence of Lev Shestov’s philosophy is particularly evident. However, it manifested itself not directly but indirectly, mainly through the (...)
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  20. Matematika i nauchno-tekhnicheskiĭ progress.O. A. Zhautykov - 1978 - Alma-Ata: Nauka.
     
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  21.  5
    The concept of "Detailed People" in the treatise of Ismail Khakki Bursevі "Lubbu-l-lubb": before meals about the reception of the idea of Ibn-Arabi at the middle of Turkic Sufis.O. A. Yarosh - 2004 - Ukrainian Religious Studies 31:85-94.
    This work is devoted to the consideration of key aspects of the philosophical work of Ismail Hakki Bursev, a prominent Turkish Sufi thinker, adherent of the Talaquat Halvatiya. The figure of Ismail Hakki Bursay is of particular importance in the context of his work, the purpose of which was the translation and commentary of the works of the prominent Sufi thinker, Mohdtsin Ibn-Arabi, the "Great Sheikh" of the Sufi tradition. In this way, Bursev tried to acquaint Ibn-Arabi with a wider (...)
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  22. Smysl, kont︠s︡ept, intent︠s︡ionalʹnostʹ.O. A. Alimuradov - 2003 - Pi︠a︡tigorsk: Pi︠a︡tigorskiĭ gos. lingvisticheskiĭ universitet.
     
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  23.  10
    Fenomen chelovecheskoĭ zhizni.O. A. Kiseleva - 1994 - Kiev: Nauk. dumka.
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  24. Logicheskiĭ ėmpirizm i kriticheskiĭ rat︠s︡ionalizm Karla Poppera: nauchno-analiticheskiĭ obzor.O. A. Podlishevskiĭ - 1980 - Tallin: Akademii︠a︡ nauk Ėstonskoĭ SSR, T︠S︡entr nauch. informat︠s︡ii po obshchestvennym naukam.
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  25.  9
    Filosofskie problemy fenomenologicheskoĭ psikhiatrii.O. A. Vlasova - 2007 - Kursk: Kurskiĭ gos. universitet.
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  26.  8
    Problema svobody v russkoĭ religioznoĭ filosoofii vtoroĭ poloviny XIX--pervoĭ poloviny XX vekov.O. A. Zapeka - 2013 - Moskva: Gosudarstvennai︠a︡ akademii︠a︡ slavi︠a︡nskoĭ kulʹtury.
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  27.  37
    The Budé Mela.O. A. W. Dilke - 1990 - The Classical Review 40 (02):285-.
  28. Metodologicheskie kont︠s︡ept︠s︡ii "istoricheskogo" napravlenii︠a︡: nauchno-analiticheskiĭ obzor.O. A. Podlishevskiĭ - 1982 - Tallin: Akademii︠a︡ nauk Ėstonskoĭ SSR, T︠S︡entr nauch. informat︠s︡ii po obshchestvennym naukam.
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  29.  9
    Logika izmenenii︠a︡ i modalʹnai︠a︡ logika.O. A. Solodukhin - 1989 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta. Edited by I︠U︡. G. Gladkikh.
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  30. Inviting pupils to marvel and philosophical questioning.O. A. Funda - 1998 - Filosoficky Casopis 46 (2):287-300.
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  31. Religionist consequences.O. A. Funda - 1996 - Filosoficky Casopis 44 (2):313-323.
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  32. Logika: biobibliograficheskiĭ spravochnik (Rossii︠a︡ -- SSSR -- Rossii︠a︡).O. A. Antonova, A. S. Miloslavov & T. E. Sokhor (eds.) - 2001 - Sankt-Peterburg: Izd-vo "Nauka".
     
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  33. Semantika i funkt︠s︡ionirovanie i︠a︡zykovykh edinit︠s︡.O. A. Osipova (ed.) - 1997 - Tomsk: Tomskiĭ gos. pedagog. universitet.
     
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  34.  11
    Components of the socio-linguistic system of the Germans of Tomsk region in the perspective of perceptual dialectology.O. A. Aleksandrov & O. A. Luzik - forthcoming - Liberal Arts in Russia.
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  35.  11
    The concept of early Hasidism: origins and development.O. A. Rybak - 2002 - Ukrainian Religious Studies 22:54-61.
    Hasidism is a religious-mystical trend in Judaism that arose in the first half of the eighteenth century. among the Jewish population of Volyn, Podillya and Galicia. The emergence of a new movement in the Orthodox Jewish religion was driven by changes in the socio-economic and political status of Ukrainian Jews during that period. Cossack uprising under the leadership of B. Khmelnitsky 1648 - 1654, Gaidamachchyna and other national disturbances of the XVII - XVIII centuries. greatly undermined the well-being of the (...)
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  36. Voprosy determinizma v prirode i obshchestve.O. A. Suvorov (ed.) - 1973
     
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  37.  20
    Religious Concept of Power as a Problem of Russian Political Culture: “Bargradsky Project” (On the Issue of Alternatives to Russian History).O. A. Zhukova - 2019 - Russian Journal of Philosophical Sciences 62 (4):25-43.
    In this article, the author analyzes the concept of religious foundations of culture and power as a problem of Russian political consciousness. The paper reveals the patterns of interaction between the religious and political traditions of the Russian Empire in the early 20th century. The author provides Bargradsky project case as a unique example of such influence, identifying its mean in the later Russian Empire’s political history. Philosophical-political case that is analyzed in the article makes it possible to trace the (...)
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  38. Grundlagen der Rechtswissenschaft.O. A. Germann - 1950 - Bern,: Stämpfli.
     
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  39.  27
    Do Line Totals in the Aeneid Show a Preoccupation with Significant Numbers?O. A. W. Dilke - 1967 - Classical Quarterly 17 (02):322-.
    The idea of structural analysis of the Aeneid has been attacked recently by some who believe that too complicated mathematics are involved in line totals involving a golden mean. The object of the present article is to investigate whether simpler numerical effects are discernible in the poem, and whether these effects were deliberately inserted by Virgil. The significant numbers to be examined in this connexion are 3, 7, 12, and 30. The first three of these are among the ritualistic numbers (...)
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  40.  12
    Personhood and the “multiple self” view.O. A. Oyowe - 2016 - South African Journal of Philosophy 35 (3):359-367.
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  41.  89
    Lucan VII.O. A. W. Dilke - 1978 - The Classical Review 28 (01):40-.
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  42. Rudolf Bultmann, demythologization and the existential interpretation of the consolation of the Christian faith.O. A. Funda - 2002 - Filosoficky Casopis 50 (4):615-638.
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  43. Auguste Comte et l'Orient.O. A. Haac - 1998 - Revue Internationale de Philosophie 52 (203):111-126.
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  44.  6
    Zhiznʹ muzyki: muzykalʹnyĭ prot︠s︡ess kak t︠s︡elostnoe obrazovanie.O. A. Pokotilo - 2000 - Ekaterinburg: Bank kulʹturnoĭ informat︠s︡ii.
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  45.  7
    Filosofii︠a︡ i muzyka: sbornik stateĭ.O. A. Antonova (ed.) - 2001 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ muzyki im. Gnesinykh.
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  46.  44
    A comparative study of "Ase" in traditional Yoruba thought and "anointing" in Judeo-Christian thought.O. A. Baiogun - 2007 - Sophia: An African Journal of Philosophy 7 (1).
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  47.  44
    Historical and Humanistic Value of Views of Theorists of Russian Anarchism.O. A. Naumenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:191-195.
    The World abounds with infinite crimes, technogenic accidents, acts of nature, etc. And very often, speaking about infringement of laws, use a word "anarchy". In consciousness of one people this concept associates with fear, personifies something mad, uncontrollable, and not giving in to the control. In consciousness ofothers - it means permissiveness, impunity for any acts and even crimes. The philosopher, in my opinion, is the avocate of a historical value and validity. And consequently it is necessary to observe these (...)
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  48.  15
    “The Revolution of Relativity” and Self-Consciousness in the History of Philosophy of the 20th Century.O. A. Vlasova - 2018 - Russian Journal of Philosophical Sciences 11:114-125.
    This paper discusses the development of self-consciousness in the history of philosophy of the 20th century compared with the same development in the natural sciences. The author characterizes this stage of philosophical historiography as the “revolution of relativity.” This movement of self-consciousness was apparent in not only the humanities but also the natural sciences at the turn of the 19th and 20th centuries. Awareness of probability is a fundamental achievement of non-classic physics, which has since reversed its paradigm. In contrast (...)
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  49.  30
    An Amorfosis.O. A. Kubitz & Edmundo Solorzano Diaz - 1947 - Philosophical Review 56 (2):227.
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  50. Eduardo Nicol's situational psychology.O. A. Kubitz - 1942 - Philosophy and Phenomenological Research 3 (3):303-312.
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