Results for 'O. A. Kostiuk'

958 found
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  1.  40
    Francisco Romero on Problems of Philosophy.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (1):123-123.
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  2. The Problem of Knowledge. Prolegomena to an Epistemology.O. A. Johnson - 1976 - Tijdschrift Voor Filosofie 38 (3):482-483.
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  3. Politicheskai︠a︡ ėpistemologii︠a︡: uchebnoe posobie.O. A. Mitroshenkov - 2004 - Moskva: RAGS.
     
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  4.  7
    Fenomenologicheskai︠a︡ psikhiatrii︠a︡ i ėkzistent︠s︡ialʹnyĭ analiz: istorii︠a︡, mysliteli, problemy.O. A. Vlasova - 2010 - Moskva: Territorii︠a︡ budushchego.
    Анализируя основные идеи представителей феноменологической психиатрии и экзистенциального анализа и выстраивая панораму их формирования и развития, автор включает рассматриваемую традицию в философский контекст XX века.
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  5.  12
    Metafizicheskiĭ smysl tvorchestva: monografii︠a︡.O. A. Zarubina - 2004 - Cheli︠a︡binsk: I︠U︡zhno-Uralʹskiĭ gos. universitet.
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  6.  84
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
    In lieu of an abstract, here is a brief excerpt of the content:Decision-Making as a Broader ConceptJacinta O. A. Tan (bio), Anne Stewart (bio), and Tony Hope (bio)KeywordsCompetence, decision-making, capacity, anorexia nervosa, autonomy, values, identityWe thank Demian Whiting for the thoughtful critique of aspects of our paper (Tan et al. 2006a). A primary aim of our research was to provide empirical grounds on which to stimulate discussion about the nature of decision-making capacity (DMC). Whiting criticizes in particular the concept of (...)
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  7. Filosofii︠a︡ i ee mesto v kulʹture: sbornik nauchnykh trudov.O. A. Donskikh & A. N. Kochergin (eds.) - 1990 - Novosibirsk: "Nauka", Sibirskoe otd-nie.
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  8. The common Europe as a philosophical question.O. A. Funda - 1996 - Filosoficky Casopis 44 (4):589-603.
     
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  9. Prodolzhennai︠a︡ sintaksicheskai︠a︡ forma v kontaktnoĭ kommunikat︠s︡ii: na materiale sovremennogo nemet︠s︡kogo i︠a︡zyka.O. A. Kostrova - 1992 - Samara: Izd-vo Sartovskogo universiteta. Edited by L. V. Shishkova.
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  10.  19
    Islamic Sufism and "Non-Sufism" in Western Europe.O. A. Yarosh - 2005 - Ukrainian Religious Studies 37:85-94.
    Today, Islamic scholars are faced with a very interesting situation: while in traditional Islamic societies, Sufism has lost some of its significance compared to the nineteenth and the first third of the twentieth century. and in republican turkey, we are also witnessing a kind of expansion of the sufism of the pas west, especially to the countries of europe, usa, canada and australia. Interestingly, in European countries, traditionally professed by Islam, Sufi tirades are quite widespread. This applies in particular to (...)
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  11.  6
    Voprosy istoricheskogo poznanii︠a︡ v russkoĭ filosofii.O. A. Ostanina - 1997 - Moskva: Prometeĭ.
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  12. Matematika i nauchno-tekhnicheskiĭ progress.O. A. Zhautykov - 1978 - Alma-Ata: Nauka.
     
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  13.  8
    Problema svobody v russkoĭ religioznoĭ filosoofii vtoroĭ poloviny XIX--pervoĭ poloviny XX vekov.O. A. Zapeka - 2013 - Moskva: Gosudarstvennai︠a︡ akademii︠a︡ slavi︠a︡nskoĭ kulʹtury.
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  14.  5
    Konstruirovanie i dekonstrukt︠s︡ii︠a︡ psikhoterapii kak sot︠s︡iokulʹturnoĭ praktiki: soblazn nepovsednevnosti.O. A. Sagalakova - 2008 - Tomsk: Tomskiĭ gos. universitet. Edited by D. V. Truevt︠s︡ev.
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  15. Voprosy determinizma v prirode i obshchestve.O. A. Suvorov (ed.) - 1973
     
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  16.  12
    Релігійно-філософська концепція е.жільсона: Аналіз творчості та структура метафізики.O. A. Rusnak - 2009 - Ukrainian Religious Studies 49:126-134.
    Феномен "релігійна філософія" розповідає про всі часи, про які йдеться про релігійні знання. Релігійна філософія цікавить науковців тому, що є людською спробою раціонального осмислення надприродного. Цей феномен людського мислення вирішив перейти до різного світогляду. Автори, використовуючи рефініміфілософії, Намагаються створити, які допомогли раціонально вивчити реальне уявлення про те, що існує. Одним з прикладів таких філософствувань є метафізична концепція католіцького філософа Етьєна Жільсона.
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  17.  34
    This thing called communitarianism: A critical review of Matolino'sPersonhood in African Philosophy1.O. A. Oyowe - 2015 - South African Journal of Philosophy 34 (4):504-515.
    The subject of personal identity has received substantial treatment in contemporary African philosophy. Importantly, the dominant approach to personal identity is communitarian. Bernard Matolino's new book Personhood in African Philosophy enters into this discussion by way of contesting some of the assumptions underlying communitarian approaches. His own critical assessment leads him to what I believe is an unprecedented objection in the literature; the conclusion that communitarian philosophers are involved in a category mistake when framing the question and articulating the notion (...)
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  18. Logicheskiĭ ėmpirizm i kriticheskiĭ rat︠s︡ionalizm Karla Poppera: nauchno-analiticheskiĭ obzor.O. A. Podlishevskiĭ - 1980 - Tallin: Akademii︠a︡ nauk Ėstonskoĭ SSR, T︠S︡entr nauch. informat︠s︡ii po obshchestvennym naukam.
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  19.  9
    Filosofskie problemy fenomenologicheskoĭ psikhiatrii.O. A. Vlasova - 2007 - Kursk: Kurskiĭ gos. universitet.
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  20.  7
    Obraz idealʹnogo praviteli︠a︡ v Drevnem Rime v seredine I-go-nachale II veka n.ė.O. A. Shalimov - 2000 - Moskva: Rossiĭskai︠a︡ Akademii︠a︡ nauk In-t vseobshcheĭ istorii.
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  21. Recent publications.O. A. Kubitz - 1961 - Philosophy and Phenomenological Research 22 (2):290.
     
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  22.  15
    Lev Shestov and the ‘Paris Note’.O. A. Korostelev - 2020 - Studies in East European Thought 72 (3):377-387.
    The article seeks to explore the mindset of young émigré poets of the 1920s–1930s, to identify possible ideological influences on the literature and literary criticism of the first wave of Russian emigration and to determine the spiritual origins of the ‘Paris Note.’ Among many other influences on the young émigré poetry (Henri Bergson, Nikolai Berdyaev, Vasily Rozanov, Nikolai Fedorov and others) the influence of Lev Shestov’s philosophy is particularly evident. However, it manifested itself not directly but indirectly, mainly through the (...)
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  23.  9
    Logika izmenenii︠a︡ i modalʹnai︠a︡ logika.O. A. Solodukhin - 1989 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta. Edited by I︠U︡. G. Gladkikh.
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  24.  5
    The concept of "Detailed People" in the treatise of Ismail Khakki Bursevі "Lubbu-l-lubb": before meals about the reception of the idea of Ibn-Arabi at the middle of Turkic Sufis.O. A. Yarosh - 2004 - Ukrainian Religious Studies 31:85-94.
    This work is devoted to the consideration of key aspects of the philosophical work of Ismail Hakki Bursev, a prominent Turkish Sufi thinker, adherent of the Talaquat Halvatiya. The figure of Ismail Hakki Bursay is of particular importance in the context of his work, the purpose of which was the translation and commentary of the works of the prominent Sufi thinker, Mohdtsin Ibn-Arabi, the "Great Sheikh" of the Sufi tradition. In this way, Bursev tried to acquaint Ibn-Arabi with a wider (...)
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  25. Metodologicheskie kont︠s︡ept︠s︡ii "istoricheskogo" napravlenii︠a︡: nauchno-analiticheskiĭ obzor.O. A. Podlishevskiĭ - 1982 - Tallin: Akademii︠a︡ nauk Ėstonskoĭ SSR, T︠S︡entr nauch. informat︠s︡ii po obshchestvennym naukam.
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  26.  12
    Personhood and the “multiple self” view.O. A. Oyowe - 2016 - South African Journal of Philosophy 35 (3):359-367.
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  27. Inviting pupils to marvel and philosophical questioning.O. A. Funda - 1998 - Filosoficky Casopis 46 (2):287-300.
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  28. Religionist consequences.O. A. Funda - 1996 - Filosoficky Casopis 44 (2):313-323.
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  29. Semantika i funkt︠s︡ionirovanie i︠a︡zykovykh edinit︠s︡.O. A. Osipova (ed.) - 1997 - Tomsk: Tomskiĭ gos. pedagog. universitet.
     
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  30. Grundlagen der Rechtswissenschaft.O. A. Germann - 1950 - Bern,: Stämpfli.
     
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  31.  11
    The concept of early Hasidism: origins and development.O. A. Rybak - 2002 - Ukrainian Religious Studies 22:54-61.
    Hasidism is a religious-mystical trend in Judaism that arose in the first half of the eighteenth century. among the Jewish population of Volyn, Podillya and Galicia. The emergence of a new movement in the Orthodox Jewish religion was driven by changes in the socio-economic and political status of Ukrainian Jews during that period. Cossack uprising under the leadership of B. Khmelnitsky 1648 - 1654, Gaidamachchyna and other national disturbances of the XVII - XVIII centuries. greatly undermined the well-being of the (...)
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  32.  20
    Religious Concept of Power as a Problem of Russian Political Culture: “Bargradsky Project” (On the Issue of Alternatives to Russian History).O. A. Zhukova - 2019 - Russian Journal of Philosophical Sciences 62 (4):25-43.
    In this article, the author analyzes the concept of religious foundations of culture and power as a problem of Russian political consciousness. The paper reveals the patterns of interaction between the religious and political traditions of the Russian Empire in the early 20th century. The author provides Bargradsky project case as a unique example of such influence, identifying its mean in the later Russian Empire’s political history. Philosophical-political case that is analyzed in the article makes it possible to trace the (...)
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  33.  89
    Lucan VII.O. A. W. Dilke - 1978 - The Classical Review 28 (01):40-.
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  34. Rudolf Bultmann, demythologization and the existential interpretation of the consolation of the Christian faith.O. A. Funda - 2002 - Filosoficky Casopis 50 (4):615-638.
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  35. Auguste Comte et l'Orient.O. A. Haac - 1998 - Revue Internationale de Philosophie 52 (203):111-126.
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  36.  44
    Historical and Humanistic Value of Views of Theorists of Russian Anarchism.O. A. Naumenko - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:191-195.
    The World abounds with infinite crimes, technogenic accidents, acts of nature, etc. And very often, speaking about infringement of laws, use a word "anarchy". In consciousness of one people this concept associates with fear, personifies something mad, uncontrollable, and not giving in to the control. In consciousness ofothers - it means permissiveness, impunity for any acts and even crimes. The philosopher, in my opinion, is the avocate of a historical value and validity. And consequently it is necessary to observe these (...)
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  37.  30
    An Amorfosis.O. A. Kubitz & Edmundo Solorzano Diaz - 1947 - Philosophical Review 56 (2):227.
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  38. Philosophy and the Third World.O. A. Ladimeji - 1972 - Radical Philosophy 3:16-18.
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  39. Religion-The subject TG Masaryk bequeathed Czech philosophy.O. A. Funda - 2000 - Filosoficky Casopis 48 (2):211-225.
     
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  40.  15
    “The Revolution of Relativity” and Self-Consciousness in the History of Philosophy of the 20th Century.O. A. Vlasova - 2018 - Russian Journal of Philosophical Sciences 11:114-125.
    This paper discusses the development of self-consciousness in the history of philosophy of the 20th century compared with the same development in the natural sciences. The author characterizes this stage of philosophical historiography as the “revolution of relativity.” This movement of self-consciousness was apparent in not only the humanities but also the natural sciences at the turn of the 19th and 20th centuries. Awareness of probability is a fundamental achievement of non-classic physics, which has since reversed its paradigm. In contrast (...)
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  41.  26
    Ensayos Metafisicos.O. A. Kubitz - 1952 - Philosophical Review 61 (2):273.
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  42.  10
    Introduction to Realistic Philosophy.O. A. Kubitz - 1950 - Philosophy and Phenomenological Research 11 (2):265-268.
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  43. Russkai︠a︡ filosofii︠a︡: imena i idei.O. A. Mitroshenkov - 2007 - Moskva: Izd-vo RAGS.
     
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  44.  7
    Filosofické tázání ve shodě se skutečností – Ale jak poznat, co je skutečnost? Otazník nad filosofií.O. A. Funda - 2009 - Filosofie Dnes 1 (1):7-31.
    Nemám v úmyslu předložit školsky umný referát o filosofování, o různých filosofických koncepcích a jejich argumentaci, nýbrž pokusím se otevřít otázky, které mě bytostně zaměstnávají. Moje torzovité a fragmentární podněty se budou týkat následujících otázek-problémů: 1. Ontická realita na našem vnímání nezávislého světa a gnoseologické meze ontologie. 2. Co je racionalita, jaké jsou její možnosti a meze? Lze racionalitu kotvit gnoseologicky či již ontologicky? Jaký je vztah mezi racionalitou, přirozeností a přírodou? Je iracionalita předchůdná racionalitě? 3. Lze z racionality odvodit (...)
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  45. Grëzy o Zemle i nebe: antologii︠a︡ russkogo kosmizma.O. A. Karchevt︠s︡ev (ed.) - 1995 - Sankt-Peterburg: "Khudozh. lit-ra".
     
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  46. Alberto Caturelli: "la Doctrina Agnstiniana Sobre El Maestro Y Su Desarrollo En Santo Tomás De Aquino".L. O. A. A. De & Staff - 1955 - Revista de Filosofía (Madrid) 14 (55):611.
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  47.  12
    Religiozno-filosofskoe obshchestvo v Sankt-Peterburge (Petrograde): istorii︠a︡ v materialakh i dokumentakh.O. T. Ermishin, O. A. Korostelev & L. V. Khachaturi︠a︡n (eds.) - 2009 - Moskva: Russkiĭ putʹ.
    T. 1. 1907-1909 -- T. 2. 1909-1914 -- T. 3. 1914-1917.
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  48.  4
    Znanie: didakticheskie perspektivy reshenii︠a︡ znanievoĭ problemy: monografii︠a︡.O. A. I︠A︡voruk - 2009 - Khanty-Mansiĭsk: I︠U︡gorskiĭ gos. universitet.
    Адресуется научным работникам, аспирантам, вузовским преподавателям и школьным учителям.
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  49.  7
    Filosofii︠a︡ fiziki: kont︠s︡eptualʹnye osnovanii︠a︡.O. A. Lugovai︠a︡ - 2013 - Sankt-Peterburg: Izdatelʹstvo SPbGĖTU "LĖTI".
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  50.  42
    A Justification of Rationality. [REVIEW]A. J. O. - 1977 - Review of Metaphysics 30 (4):766-767.
    The title John Kekes has given to his book accurately describes its contents. The book is devoted to the development and defense of an original, complex, and persuasive theory of rationality, whose goal is to provide both a theoretical and a practical alternative to skepticism. To accomplish this purpose, Kekes believes, it is necessary to show that standards of rationality can be justified without either lapsing into arbitrariness or becoming entrapped in a vicious regress.
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